The Annunciation to Mary

In the Advent section, I discovered resources for two "Marian" feast days (focusing on Mary, the Mother of the Lord) traditionally celebrated by Anglicans, Lutherans, and Roman Catholics: The Annunciation to Mary, and the Visitation of Mary to Elizabeth. These feasts are not traditionally observed during Advent, but since that is when our lectionary and preaching is most likely to highlight the texts dealing with the Incarnation of the Word through Mary, that is where our worship book has them (UMBOW 256-257).

Today, March 25, is traditionally celebrated as the Annunciation by the Angel Gabriel to the Virgin Mary (Luke chapter 1:26-38) because it is exactly 9 months before Christmas Day on December 25.
To commemorate the Annunciation our Book of Worship offers the following (UMBOW 256):
Suggested Readings: Isaiah 7:10-14; Psalm 40:1-11; Hebrews 10:5-10; Luke 1:26-38
Suggested hymns from The United Methodist Hymnal: 199, 198, 200, 215, 197
Prayer:
Holy God,
the mystery of your eternal Word took flesh among us in Jesus Christ.
At the message of an angel,
the Virgin Mary placed her life at the service of your will.
Filled with the light of your Spirit, she became the temple of your Word.
Strengthen us by the example of her humility,
that we may always be ready to do your will,
and welcome into our lives Jesus Christ our Lord. Amen.
Labels: Christian Unity, Methodism, reformed Catholicity, Spirituality and Liturgy, The Virgin Mary, Witness of the Saints
2 Comments:
I thought Scot McKnight's accessible, little book, The Real Mary: Why Evangelical Christians Can Embrace the Mother of Jesus, was very helpful on the topic of, well, embracing Mary. He goes through the role of Mary in the New Testament and stresses the need to affirm that our Lord's mother is "blessed among women"--as she prophesied in the Magnificat, "From now on all generations will call be blessed" (Luke 1:48).
That is, I believe, the rationale for some Christians' (especially, I believe, Anglicans and Lutherans) use of "Blessed" as a standard title: "The Blessed Virgin Mary" sometimes abbreviated "BVM."
She is also a prophetess because of her words in Scripture, and we should, I would argue, call her "blessed" and explore what that means as well.
Post a Comment
<< Home