Wesley's Prayerbook Litany (updated English)
One of the exciting things happening right now in Methodist/Wesleyan circles is the formation of the Wesleyan-Anglican Society - reconnecting Methodists with our Anglican heritage, connecting Anglicans of a Wesleyan bent (the Wesley brothers were Anglican priests, after all) with other Wesleyan Christians, and serving as a platform for dialogue between Methodist and Anglican Christians.
As a member of the Society, I am committed to pray the daily office (either from The Book of Common Prayer of 1662, Wesley's revision thereof, The Sunday Service Book, or one of the liturgical books descended from these sources), which I have already been striving for using The United Methodist Book of Worship. Members of the Society are also encouraged to pray the Litany from one of these Prayerbooks on Wednesdays and Fridays (in accord with the Anglican tradition and Wesley's own recommendation); for me this is a new practice I am striving to "pick up."
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As a member of the Society, I am committed to pray the daily office (either from The Book of Common Prayer of 1662, Wesley's revision thereof, The Sunday Service Book, or one of the liturgical books descended from these sources), which I have already been striving for using The United Methodist Book of Worship. Members of the Society are also encouraged to pray the Litany from one of these Prayerbooks on Wednesdays and Fridays (in accord with the Anglican tradition and Wesley's own recommendation); for me this is a new practice I am striving to "pick up."
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The
Litany was the first service to be prepared in English for the Church
of England in 1544, 10 years after King Henry severed ties with the
pope in Rome. The Litany was compiled by Archbishop Thomas Cranmer
based upon several sources: the Medieval (Latin) Sarum Liturgy that
was widely used in England during the Middle Ages, Luther's German
Litany, and the Greek Orthodox Litany. The Litany has remained a
core element of all editions of The
Book of Common Prayer, including
the 1662 Prayerbook that was used by the Wesley brothers.
When
John Wesley revised the Prayerbook in 1784 for Methodist usage in
North America, he made virtually no changes to the Litany, though
some prayers relating to the ruling authorities (such as the King of
England) were revised for American use. While the Litany was
originally recommended in the Anglican tradition for use on Sundays
(as a bridge between the Morning Prayer service and the Holy
Communion Service) and Wednesdays and Fridays, Wesley maintains only
the recommendation to use it on Wednesdays and Fridays (in order to
shorten the Sunday liturgy).
This
modern-language revision is based upon the litany in Wesley's Sunday
Service
book, and has been compared with the 1662 and the 1979 Common
Prayer
books.
Recommended
for Wednesdays and Fridays, or for other occasions;
O
God the Father of heaven; have mercy upon us sinners.
O
God the Father of heaven; have mercy upon us sinners.
O
God the Son, Redeemer of the world; have mercy upon us sinners.
O
God the Son, Redeemer of the world; have mercy upon us sinners.
O
God the Holy Spirit, Sanctifier of the faithful; have mercy upon us
sinners.
O
God the Holy Spirit, Sanctifier of the faithful; have mercy upon us
sinners.
O
holy, blessed, and glorious Trinity, three persons and one God; have
mercy upon us sinners.
O
holy, blessed, and glorious Trinity, three persons and one God; have
mercy upon us sinners.
Lord,
keep no record of our offenses, nor the offenses of our ancestors;
and do not punish our sins: spare us, good Lord, spare your people
whom you have redeemed with your most precious blood, and do not be
angry with us forever.
Spare
us, good Lord.
From
all evil and harm, from sin, from the crafts and assaults of the
devil, from your wrath, and from everlasting damnation,
Good
Lord, deliver us.
From
all spiritual blindness, from pride, and hypocrisy; from envy,
hatred, and malice; and from all lack of love and charity,
Good
Lord, deliver us.
From
sinful affections, fornication, and any other deadly sin; and from
the deceits of the world, the flesh, and the devil,
Good
Lord, deliver us.
From
lightning and tempest; from plague, pestilence, and famine; from
battle and murder, and from dying unprepared,
Good
Lord, deliver us.
From
all oppression, conspiracy, and rebellion; from false doctrine,
heresy, and schism; from hardness of heart, and contempt of your word
and commandment,
Good
Lord, deliver us.
By
the mystery of your holy Incarnation; by your holy Nativity and
Circumcision; by your Baptism, fasting, and temptation,
Good
Lord, deliver us.
By
your agony and bloody sweat; by your Cross and Passion; by your
precious death and burial; by your glorious Resurrection and
Ascension; and by the coming of the Holy Spirit,
Good
Lord, deliver us.
In
all time of our tribulation; in all time of our prosperity; in the
hour of death, and in the Day of Judgment,
Good
Lord, deliver us.
We
sinners ask you to hear us, O Lord God, and may you govern and guide
your holy catholic Church in the right way,
Hear
us, good Lord.
May
you strengthen the godly faith, the righteousness, and the holy
living of all your servants who hold the authority of government in
this nation,
Hear
us, good Lord.
May
you lead their hearts to trust, fear, and love you, that they may
evermore seek your honor and glory,
Hear
us, good Lord.
May
you enlighten all ministers of your church and your gospel with true
knowledge and understanding of your holy word, that both by their
preaching and living they may set it forth and declare it,
Hear
us, good Lord.
May
you bless and keep all magistrates and judges, giving them grace to
execute justice and maintain the truth,
Hear
us, good Lord.
May
you bless and keep all your people,
Hear
us, good Lord.
May
you give to all nations unity, peace, and concord,
Hear
us, good Lord.
May
you give us hearts to love and revere you, and diligently to keep
your commandments,
Hear
us, good Lord.
May
you give all your people an increase of grace to hear your Word, to
receive it with pure hearts, and to bring forth the fruit of the
Spirit,
Hear
us, good Lord.
May
you bring into the way of truth all those who have erred and who are
deceived,
Hear
us, good Lord.
May
you strengthen those who stand firm in faith, comfort and help the
faint-hearted, raise up those who fall, and finally beat down Satan
under our feet,
Hear
us, good Lord.
May
you sustain, help, and comfort all who are in danger, need, and
tribulation,
Hear
us, good Lord.
May
you preserve all who travel, women in childbirth and their little
ones, all sick persons and young people; and show your pity to all
prisoners and captives,
Hear
us, good Lord.
May
you defend and provide for all orphans and widows, and all who are
desolate and oppressed,
Hear
us, good Lord.
May
you have mercy upon all people,
Hear
us, good Lord.
May
you forgive our enemies, persecutors, and slanderers; and turn their
hearts,
Hear
us, good Lord.
May
you give and preserve to our use the good fruits of the earth, that
in due time all may enjoy your creation,
Hear
us, good Lord.
May
you grant us true repentance, forgive all our sin, negligence and
ignorance, and pour upon us the grace of your Holy Spirit to conform
our lives to your holy word,
Hear
us, good Lord.
Son
of God, we beg you to hear us.
Son
of God, we beg you to hear us.
O
Lamb of God, who takes away the sins of the world,
Have
mercy upon us.
O
Lamb of God, who takes away the sins of the world,
Grant
us your peace.
O
Christ, hear us.
O
Christ, hear us.
Lord,
have mercy upon us. (Kyrie eleison)
Lord
have mercy upon us. (Kyrie eleison)
Christ,
have mercy upon us. (Christe eleison)
Christ
have mercy upon us. (Christe eleison)
Lord,
have mercy upon us. (Kyrie eleison)
Lord,
have mercy upon us. (Kyrie eleison)
Our
Father, who art in heaven,
hallowed
be thy Name;
Thy
Kingdom come;
thy
will be done on Earth,
as
it is in heaven:
Give
us this day
our
daily bread;
and
forgive us our trespasses,
as
we forgive those
who
trespass against us;
And
lead us not
into
temptation,
but
deliver us from evil.
For
thine is the kingdom,
the
power, and
the glory forever.
O
Lord, do not deal with us according to our sins,
And
do not reward us according to our iniquities.
Let
us pray.
O
God, merciful Father, who does not ignore the sighing of a contrite
heart or the anguish of the sorrowful: Mercifully help us to turn to
you with prayer in all our troubles and adversities; and graciously
hear us so that the evils brought against us by the craft of the
devil or the work of human hands may all come to nothing; and grant
that we your servants may not be harmed by any persecutions, but may
evermore give thanks to you in your holy Church, through Jesus Christ
our Lord.
O
Lord, arise, help us, and deliver us for your Name's sake.
O
Lord, we have heard with our ears and our ancestors have declared to
us the noble works that you have done from of old,
O
Lord, arise, help us, and deliver us for your honor.
Glory
be to the Father, and to the Son, and to the Holy Spirit,
As
it was in the beginning, is now, and will be forever. Amen.
From
our enemies defend us, O Christ.
Graciously
look upon our afflictions.
Behold
with pity the sorrow of our hearts.
Mercifully
forgive the sins of your people.
By
your favor and mercy, hear our prayers.
Jesus,
Son of David, have mercy upon us.
Hear
us, Lord Christ, now and always.
Graciously
hear us, O Lord Christ.
O
Lord, let your mercy be shown to us,
Because
we put our trust in you.
Let
us pray.
We
humbly ask you, O Father, to look upon our infirmities with mercy;
and for the glory of your name to turn away from us all those evils
that we have deserved; and grant that in all our troubles we may put
our whole trust and confidence in your mercy; and that we may
evermore serve you in holiness and purity of life, to your honor and
glory; through our Advocate and only Mediator, Jesus Christ our Lord.
Amen.
Free
prayers may be offered here, as the Spirit leads
Prayer
of St. John Chrysostom
Almighty
God, you have given us grace at this time with one accord to make our
common supplication to you; and you have promised through your
beloved Son that when two or three are gathered together in his name,
you will be in the midst of them and hear them. Fulfill now, O Lord,
our desires and petitions as may be best for us; granting us in this
world knowledge of your truth, and in the age to come life
everlasting. Amen.
The
Blessing – 2 Corinthians 13:14
The
grace of the Lord Jesus Christ, the love of God, and the communion of
the Holy Spirit be with you all evermore. Amen.
Labels: Ancient-Future Worship, Anglicanism, Daily Office, Ecumenical stuff, John Wesley, Liturgical nuts and bolts, Methodism, Spirituality and Liturgy
7 Comments:
Just prayed it! Nice! - I do like that you kept the Lord's Prayer as traditional (though you added the ending, which the Litany does not include at this point).
Beautiful...Thanks for sharing.
Hey thanks!
Todd, I did add the doxology to the Lord's Prayer because it disorients me so much to pray it without. I actually in my printed and .pdf prayerbook provided both a "traditional" and a "modern" English option for the Lord's Prayer side by side;
but the formatting was hard on the blog for a really un-tech-savy person like me.
one of the aspects of Wesley's (and the 1662 litany) that is also "disorienting" is the shortening of the Agnus Dei.
We use Word and Table IV on the 1st and 3rd Sundays at one of the smaller churches on my charge, and so saying "have mercy" only once before "grant us peace" is something I have to pay attention to.
I'm waiting to see what ACNA does with their prayerbook litany - I am happy to say that they followed some of the same word choices that I had also decided upon in their liturgy which has just been made public.
Arminians needed.
Three Calvy bullies banned from www.christianforums.com/f83 ( Soteriology) .
However there are no Arminian believers defending their faith.
Please will some Arminians sign up to this forum to rectify this. Please pass the request around. We need YOU
This comment has been removed by the author.
Dear Paul,
I spent (too) many nights in college arguing with some Calvinist friends. I have come to believe it is a rather useless endeavor that is not particularly edifying to anyone (and that was face-to-face with friends...I would expect that an online forum is less conducive to civility and charity). Plus, there are endless debates on this question online and in books. I'm not confident that I would have anything new to add to the shape of the argument, and I think it is better for there to be fewer and better-articulated arguments than many and poorly-thought out arguments. So I'd encourage people interested to look into some of the recent books that explain and contrast both views in a fair and thoughtful way.
If you are looking for my take, I've blogged about why I am not a Calvinist on one or two occasions - and you can read Wesley's Sermon "Free Grace" in which he gets to what I see as the heart of the problem with Calvinism.
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